It turns out there are two ‘you’s: the
rational, logical, furrowed-brow you. The you that you like to think of as you.
And the other you: the part you have in common with animals - the part which
has evolved for millions of years - the part which is instinctive, unconscious
and infinitely more complex and powerful.
In his book, 'Thinking Fast and Slow' [PDF summary here] Nobel
laureate Daniel Kahnemann describes your two 'yous', dubbing them (rather
unimaginatively) 'system 1' & 'system 2'. System 1 is the unconscious,
instinctive mind. The part that catches a ball, processes sound into words, and
makes snap judgments about the person you just met. System 2 is feeble by
comparison. Only able to handle a few things at once, slow, easily exhausted and
with very little actual control. By and large its job is to come up with
reasonable-sounding explanations for the decisions made by system 1.
I've talked elsewhere about learning as a
system1 function (the Affective Context Model). But I wanted here to
draw a parallel between the functioning of our minds and the
functioning of our organisations:
Large organisations work very much like
Kahnemann's model: there is the illusion of control and the attempt to
rationalise. Policies and process are highly visible and circulate loudly. But
the real machinery of an organisation is hidden. Just like system 1, the
'dark mechanics' of organisations is infinitely more powerful, instinctive, and
almost completely obscured - surfacing in our behaviours but otherwise entirely
unexplored. It has a name. We call it 'culture'. We know almost nothing about
it.
There is tacit understanding of the power
of culture expressed by organisational mavens: 'culture eats strategy for
breakfast' they say. But that's as far as it goes. Look deeper and you will
only find a jumble of ill-defined concepts: 'storytelling', 'leadership',
'artifacts', ‘symbols’.
And so it is with the mind- a pipsqueak
conceit perched atop a vast, opaque leviathan, clinging to the illusion of
control. Debating endlessly in the epiphenomenological space above reality, as
our invisible lives play out like a song we are hearing for the first time but pretend to have
written.
We do not know how our mind works, nor do
we know how culture works. But at least we have started to wonder if it is
really us who are in control. And technology offers a glimmer of hope: big data
- big personal data - might for the first time make visible the cultural mechanics
to which we are subject - such as why we chose the partners that we do, or the
products that we buy, or make better decisions on a Tuesday morning than a
Wednesday afternoon. What makes for a good leader. Which people should do which
jobs. What things really make a difference to the success of a business. Who
could have guessed that 'know thyself' would turn out to be a technology
problem?
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